Tarea four: Patrones de organización

Fernando Fernández-Savater Martín (San Sebastián, 1947-) is one of Spain's most popular living philosophers, as well as an essayist and celebrated author.

He was an Ethics professor at the University of the Basque Country for over a decade. Presently he is a Philosophy professor at the Complutense University of Madrid. He has won several accolades for his literary work, which covers issues as diverse as contemporary ethics, politics, cinema and literary studies.
He has taken an active part in several organizations engaged with peace in the Basque Country and against terrorism and Basque nationalism, such as Movimiento por la Paz y la No Violencia, Gesto por la Paz, Foro Ermua, and currently ¡Basta Ya!.
He defines himself as an agnostic, an anglophile and a defender of the Enlightenment in the Voltaire tradition.
  Definiciones : Presently  he is  a Philosophy professor at the complutense University of Madrid.
 Fernando fernande-Savater Martin ( San Sebastian, 1947) is one of Spain ...
 Marcadores de tiempo:  San Sebastian 1947
  Tipo de texto:  Narración {Biografía} . En este párrafo se explica con respecto a la biografía de  Fernando
Savater quién nació en San  Sebastian en 1947, es un Español muy popular en filosofia y un  autor muy celebre, fue Profesor de ética en la ciudad  de Basca por  una  década. Actualmente es un profesor c
ompetente en la Universidad de Madrid, ha  realizado trabajos de literatura como, ética, política, y cinema,  él ha participado activamente  en algunas organizaciones que luchan para la paz en el país Basco y el terrorismo y nacionalidad Basca, por la paz y la no violencia.

Main article: Meta-ethics
Meta-ethics is the branch of ethics that seeks to understand the nature of ethical properties, and ethical statements, attitudes, and judgments. Meta-ethics as a discipline gained attention with G.E. Moore's famous work Principia Ethica from 1903 in which Moore first addressed what he referred to as the naturalistic fallacy. Moore's rebuttal of naturalistic ethics, his Open Question Argument sparked an interest within the analytic branch of western philosophy to concern oneself with second order questions about ethics; specifically the semantics, epistemology and ontology of ethics.

The semantics of ethics divides naturally into descriptivism and non-descriptivism. Descriptivism holds that ethical language (including ethical commands and duties) is a subdivision of descriptive language and has meaning in virtue of the same kind of properties as descriptive propositions. Non-descriptivism contends that ethical propositions are irreducible in the sense that their meaning cannot be explicated sufficiently in terms of descriptive truth-conditions.

Correspondingly, the epistemology of ethics divides into cognitivism and non-cognitivism; a distinction that is often perceived as equivalent to that between descriptivists and non-descriptivists. Non-cognitivism may be understood as the claim that ethical claims reach beyond the scope of human cognition or as the (weaker) claim that ethics is concerned with action rather than with knowledge. Cognitivism can then be seen as the claim that ethics is essentially concerned with judgments of the same kind as knowledge judgments; namely about matters of fact.

The ontology of ethics is concerned with the idea of value-bearing properties, i.e. the kind of things or stuffs that would correspond to or be referred to by ethical propositions. Non-descriptivists and non-cognitivists will generally tend to argue that ethics do not require a specific ontology, since ethical propositions do not refer to objects in the same way that descriptive propositions do. Such a position may sometimes be called anti-realist. Realists on the other hand are left with having to explain what kind of entities, properties or states are relevant for ethics, and why they have the normative status characteristic of ethics
MARCADORES DE TIEMPO´: FROM 1903 - FIRST
TIPO DE TEXTO: NARRACIÓN
IDEA GENERAL DEL TEXTO : Articulo ,Meta Etica. La meta ética es la subdivisión de la ética que trata el entender la naturaleza de propiedadses éticas , actitudes y sentencia.
Meta ética es como una disciplina que trae la atención, como los trabajos de Moore más famosos desdse el principio de la ética 1903 en la ccual Moore es el primero en buscar correspondientemente, la epistemología
de la ética se divide en cognotivismo no cognostivismo.
La ontología de la ética fue conocida como la idea de comportamiento, valores, características.